RBG STREET SCHOLARS THINK TANK DECEMBER, 2009 http://...
RBG STREET SCHOLARS THINK TANK DECEMBER, 2009resistance that exceed the limi...
RBG STREET SCHOLARS THINK TANK DECEMBER, 2009and this was the last time ...
RBG STREET SCHOLARS THINK TANK DECEMBER, 2009contested by actually and expli...
RBG STREET SCHOLARS THINK TANK DECEMBER, 2009Nat Turner and John Brown can b...
RBG STREET SCHOLARS THINK TANK DECEMBER, 2009"political", yet the prosecut...
RBG STREET SCHOLARS THINK TANK DECEMBER, 2009relation to the larger oppressio...
RBG STREET SCHOLARS THINK TANK DECEMBER, 2009black men were in prison, on ...
RBG STREET SCHOLARS THINK TANK DECEMBER, 2009political prisoners in the...
RBG STREET SCHOLARS THINK TANK DECEMBER, 2009widespread support has been kin...
RBG STREET SCHOLARS THINK TANK DECEMBER, 2009innocent are advised to cop a p...
RBG STREET SCHOLARS THINK TANK DECEMBER, 2009Black people are rushing full ...
RBG STREET SCHOLARS THINK TANK DECEMBER, 2009free political prisoners, t...
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Political Prisoners, Prisons, and Black Liberation-by Dr. Angela Y. Davis

Political Prisoners, Prisons, and Black Liberation-by Dr. Angela Y. Davis
Published on: Mar 4, 2016
Published in: Education      News & Politics      
Source: www.slideshare.net


Transcripts - Political Prisoners, Prisons, and Black Liberation-by Dr. Angela Y. Davis

  • 1. RBG STREET SCHOLARS THINK TANK DECEMBER, 2009 http://www.historyisaweapon.com/defcon1/davispoprprblli.htmlDespite a long history of exalted appeals to man’s inherent right to resistance, there hasseldom been agreement on how to relate in practice to unjust immoral laws and theoppressive social order from which they emanate. The conservative, who does notdispute the validity of revolutions deeply buried in history, invokes visions of impendinganarchy in order to legitimize his demand for absolute obedience. Law and order, withthe major emphasis on order, is his watchword. The liberal articulates his sensitivity tocertain of society’s intolerable details, but will almost never prescribe methods of 1
  • 2. RBG STREET SCHOLARS THINK TANK DECEMBER, 2009resistance that exceed the limits of legality — redress through electoral channels is theliberal’s panacea.In the heat of our pursuit of fundamental human rights, black people have beencontinually cautioned to be patient. We are advised that as long as we remain faithful tothe existing democratic order, the glorious moment will eventually arrive when we willcome into our own as full-fledged human beings.But having been taught by bitter experience, we know that there is a glaring incongruitybetween democracy and the capitalist economy which is the source of our ills.Regardless of all rhetoric to the contrary, the people are not the ultimate matrix of thelaws and the system which govern them — certainly not black people and othernationally oppressed people, but not even the mass of whites. The people do notexercise decisive control over the determining factors of their lives.Officials assertions that meaningful dissent is always welcome, provided it falls withinthe boundaries of legality, are frequently a smokescreen obscuring the invitation toacquiesce in oppression. Slavery may have been unrighteous, the constitutionalprecision for the enslavement of blacks may have been unjust, but conditions were notto be considered so bearable (especially since they were profitable to a small circle) asto justify escape and other acts proscribed by law. This was the import of the fugitiveslave laws.Needless to say, the history of the Unites States has been marred from its inception byan enormous quantity of unjust laws, far too many expressly bolstering the oppressionof black people. Particularized reflections of existing social inequities, these law haverepeatedly born witness to the exploitative and racist core of the society itself. Forblacks, Chicanos, for all nationally oppressed people, the problem of opposing unjustlaws and the social conditions which nourish their growth, has always had immediatepractical implications. Our very survival has frequently been a direct function of our skillin forging effective channels of resistance. In resisting we have societies beencompelled to openly violate those laws which directly or indirectly buttress ouroppression. But even containing our resistance within the orbit of legality, we have beenlabels criminals and have been methodically persecuted by a racist legal apparatus.Under the ruthless conditions of slavery, the underground railroad provided theframework for extra-legal anti-slavery activity pursued by vast numbers of people, bothblack and white. Its functioning was in flagrant violations of the fugitive slave law; thosewho were apprehended were subjected to sever penalties. Of the innumerable recordedattempts to rescue fugitive slaves from the clutches of slave catchers, one of the moststriking in the case of Anthony Burns, a slave from Virginia, captured in Boston in 1853.A team of his supporters, in attempting to rescue him by force during the course of histrial, engaged the police in a fierce courtroom battle. During the gun fight, a prominentAbolitionist, Thomas Wentworth Higginson, was wounded. Although the rescuers wereunsuccessful in their efforts, the impact of this incident "…did more to crystallizeNorthern sentiment against slavery than any other except the exploit of John Brown, ‘ 2
  • 3. RBG STREET SCHOLARS THINK TANK DECEMBER, 2009and this was the last time a fugitive slave was taken from Boston. It took 22 companiesof state militia, four platoons of marines, a battalion of United States artillerymen, andthe city’s police force … to ensure the performance of this shameful act, the cost ofwhich, the Federal government alone, came to forty thousand dollars.’"Throughout the era of slavery, blacks, as well as progressive whites, repeatedlydiscovered that their commitment to the anti-slavery cause frequently entailed the overtviolation of the laws of the land. Even as slavery faded away into a more subtle yetequally pernicious apparatus to dominate black people, "illegal" resistance was still onthe agenda. After the Civil War, Black Codes, successors to the old Slave Codes,legalized convict labor, prohibited social intercourse between blacks and whites, gavewhite employers an excessive degree of control over the private lives of black workers,and generally codified racism and terror. Naturally, numerous individual as well ascollective acts of resistance prevailed. On many occasions, blacks formed armed teamsto protect themselves form while terrorists who were, in turn, protected by lawenforcement agencies, if not actually identified with them.By the second decade of the twentieth century, the mass movement, beaded by MarcusGarvey, proclaimed in its Declaration of Rights that black people should not hesitate todisobey all discriminatory laws. Moreover, the Declaration announced, they shouldutilize all means available to them, legal or illegal, to defend themselves from legalizedterror as well as Ku Klux Klan violence. During the era of intense activity around civilrights issues, systematic disobedience of oppressive laws was a primary tactic. The sit-ins were organized transgressions of racist legislation.All these historical instances involving the overt violation of the laws of the landconverge around an unmistakable common denominator. At stake has been thecollective welfare and survival of a people. There is a distinct and qualitative differencebetween one breaking a law for one’s own individual self-interest and violating it in theinterests of a class of people whose oppression is expressed either directly or indirectlythrough that particular law. The former might be called criminal (though in manyinstances he is a victim), but the latter, as a reformist or revolutionary, is interested inuniversal social change. Captured, he or she is a political prisoner.The political prisoner’s words or deed have in one from or another embodied politicalprotests against the established order and have consequently brought him into acuteconflict with the state. In light of the political content of his act, the "crime" (which may ormay not have been committed) assumes a minor importance. In this country, however,where the special category of political prisoners is not officially acknowledged, thepolitical prisoner inevitably stands trial for a specific criminal offense, not for a politicalact. Often the so-called crime does not even have a nominal existence. As in the 1914murder frame-up of the IWW organizer, Joe Hill, it is a blatant fabrication, a mereexcuse for silencing a militant crusader against oppression. In all instances, however,the political prisoner has violated the unwritten law which prohibits disturbances andupheavals in the status quo of exploitation and racism.. This unwritten law has been 3
  • 4. RBG STREET SCHOLARS THINK TANK DECEMBER, 2009contested by actually and explicitly breaking a law or by utilizing constitutionallyprotected channels to educate, agitate, and organize masses to resist.A deep-seated ambivalence has always characterized the official response to thepolitical prisoner. Charged and tried for the criminal act, his guilt is always political innature. This ambivalence is perhaps best captured by Judge Webster Thayer’scomment upon sentencing Bartolomero Vanzetti to fifteen years for an attempted payrollrobbery: "This man, although he may not have actually committed the crime attributed tohim, is nevertheless morally culpable, because he is an enemy of our existinginstitutions." (The very same judge incidentally, sentences Sacco and Vanzetti to deathfor a robbery and murder of which they were manifestly innocent). It is not surprisingthat Nazi Germany’s foremost constitutional lawyers, Carl Schmitt, advanced the theorywhich generalized thus a priori culpability. A thief, for example, was not necessarily onewho had committed an overt act of theft, but rather one whose character renders him athief (wer nach seinem wesen win Dieb ist). [President Richard] Nixon’s and [FBIDirector] J. Edgar Hoover’s pronouncements lead on to believe that they would readilyaccept Schmitt’s fascist legal theory. Anyone who seeks to overthrow oppressiveinstitutions, whether or not he has engaged in an overt act, is a priori a criminal whomust be buried away in one of America’s dungeons.Even in all of Martin Luther King’s numerous arrests, he was not so much charged withthe nominal crimes of trespassing, and disturbance of the peace, as with being enemyof he southern society, an inveterate foe of racism. When Robert Williams was accusedof kidnapping, this charge never managed to conceal his real offense — the advocacyof black people’s incontestable right to bear arms in their own defense.The offense of the political prisoner is political boldness, the persistent challenging —legally or extra-legally — of fundamental social wrongs fostered and reinforced by thestate. The political prisoner has opposed unjust laws and exploitative, racist socialconditions in general, with the ultimate aim of transforming these laws and this societyinto an order harmonious with the material and spiritual needs and interests of the vastmajority of its members.Nat Turner and John Brown were political prisoners in their time. The acts for whichthey were charged and subsequently hanged, were the practical extensions of theirprofound commitment to the abolition of slavery. They fearlessly bore the responsibilityfor their actions. The significance of their executions and the accompanying widespreadrepression did not lie so much in the fact that they were being punished for specificcrimes, nor even in the effort to use their punishment as an implicit threat to deter othersfrom similar armed acts of resistance. These executions, and the surroundingrepression of slaves, were intended to terrorize the anti-slavery movement in general; todiscourage and diminish both legal and illegal forms of abolitionist activity. As usual, theeffect of repression was miscalculated and in both instances, anti-slavery activity wasaccelerated and intensified as a result. 4
  • 5. RBG STREET SCHOLARS THINK TANK DECEMBER, 2009Nat Turner and John Brown can be viewed as examples of the political prisoner whohas actually committed an act which is defined by the state as "criminal". They killedand were consequently tried for murder. But did they commit murder? This raises thequestion of whether American revolutionaries had murdered the British in their strugglefor liberation. Nat Turner and his followers killed some sixty-five white people, yetshortly before the revolt had begun, Nat is reputed to have said to the other rebellingslaves: "Remember that ours is not war for robbery nor to satisfy our passions, it is astruggle for freedom. Ours must be deeds and not words",The very institutions which condemned Nat Turner and reduced his struggle for freedomto a simpler criminal case of murder, owed their existence to the decision, made a half-century earlier, to take up arms against the British oppressor.The battle for the liquidation of slavery had no legitimate existence in the eyes of thegovernment and therefore the special quality of deeds carried out in the interests offreedom was deliberately ignored. There were no political prisoners, there were onlycriminals; just as the movement out of which these deeds flowed was largely consideredcriminal.Likewise, the significance of activities which are pursued in the interests of liberationtoday is minimized not so much because officials are unable to see the collective surgeagainst oppression, but because they have consciously set out to subvert suchmovements. In the Spring of 1970, Los Angeles Panthers took up arms to defendthemselves from an assault initiated by the local police force on their office and on theirpersons. They were charged with criminal assault. If one believed the officialpropaganda, they were bandits and rogues who pathologically found pleasure inattacking policemen. It was not mentioned that their community activities — educationalwork, services such as free breakfast and free medical programs — which hadlegitimized them in the black community, were the immediate reason for which the wrathof the police had fallen upon them. In defending themselves from the attack waged bysome 600 policemen (there were only eleven Panthers in the office) they weredefending not only their lives, but even more important their accomplishments in theblack community surrounding them, and in the boarded thrust for black liberation.Whenever blacks in struggle have recourse to self-defense, particular armed self-defense, it is twisted and distorted on official levels and ultimately renderedsynonymous with criminal aggression. On the other hand, when policemen are clearlyindulging in acts of criminal aggression, officially they are defending themselves through"justifiable assault" or "justifiable homicide".The ideological acrobatics characteristics of official attempts to explain away theexistence of the political prisoner do not end with the equation of the individual politicalact with the individual criminal act. The political act is defined as criminal in order todiscredit radical and revolutionary movements. A political event is reduced to a criminalevent in order to affirm the absolute invulnerability of the existing order. In a revealingcontradiction, the court resisted the description of the New York Panther 21 trial as 5
  • 6. RBG STREET SCHOLARS THINK TANK DECEMBER, 2009"political", yet the prosecutor entered as evidence of criminal intent, literature whichrepresented, so he purported, the political ideology of the Black Panther Party.The legal apparatus designates the black liberation fighter a criminal, prompting Nixon,(Vice President Spiro) Agnew, (California Governor Ronald) Reagan et al. to process tomystify with their demagogy millions of Americans whose senses have been dulled andwhose critical powers have been eroded by the continual onslaught of racist ideology.As the black liberation movement and other progressive struggles increase inmagnitude and intensity, the judicial system and its extension, the penal system,consequently become key weapons in the state’s fight to preserve the existingconditions of class domination, therefore racism, poverty and war.In 1951, W.E.B. Du Bois, as Chairman of the Peace Information Center, was indicted bythe federal government for "failure to register as an agent of a foreign principal". Inassessing this ordeal, which occurred in the ninth decade of his life, he turned hisattention to the inhabitants of the nation’s jails and prisons:What turns me cold in all this experience is the certainty that thousands of innocentvictims are in jail today because they had neither money nor friends to help them. Theeyes of the world were on our trial despite the desperate efforts of press and radio tosuppress the facts and cloud the real issues; the courage and money of friends and ofstrangers who dared stand for a principle freed me; but God only knows how many whowere as innocent as I and my colleagues are today in hell. They daily stagger out ofprison doors embittered, vengeful, hopeless, ruined. And of this army of the wronged,the proportion of Negroes is frightful. We protect and defend sensational cases whereNegroes are involved. But the great mass of arrested or accused black folk have nodefense. There is desperate need of nationwide organizations to oppose this nationalracket of railroading to jails and chain gangs the poor, friendless and black.Almost two decades passed before the realization attained by Du Bois on the occasionof his own encounter with the judicial system achieved extensive acceptance. A numberof factors have combined to transform the penal system into a prominent terrain ofstruggle, both for the captives inside and the masses outside. The impact of largenumbers of political prisoners both on prison populations and on the mass movementhas been decisive. The vast majority of political prisoners have not allowed the fact ofimprisonment to curtail their educational, agitational, and organizing activities, whichthey continue behind prison walls. And in the course of developing mass movementsaround political prisoners, a great deal of attention has inevitably been focused on theinstitutions in which they are imprisoned. Furthermore the political receptivity ofprisoners — especially black and brown captives — has been increased and sharpenedby the surge of aggressive political activity rising out of black, Chicano, and otheroppressed communities. Finally, a major catalyst for intensified political action in andaround prisons has emerged out of the transformation of convicts, originally found guiltyof criminal offenses, into exemplary political militants. Their patient educational efforts inthe realm of exposing the specific oppressive structures of the penal system in their 6
  • 7. RBG STREET SCHOLARS THINK TANK DECEMBER, 2009relation to the larger oppression of the social system have had a profound effect on theirfellow captives.The prison is a key component of state’s coercive apparatus, the overriding function ofwhich is to ensure social control. They etymology of the term "penitentiary" furnishes aclue to the controlling idea behind the "prison system" at its inception. The penitentiarywas projected as the locale for doing penitence for an offense against society, thephysical and spiritual purging of proclivities to challenge rules and regulations whichcommand total obedience. While cloaking itself with the bourgeois aura of universality— imprisonment was supposed to cut across all class lines, as crimes were to bedefined by the act, not the perpetrator — the prison has actually operated as aninstrument of class domination, a means of prohibiting the have-nots from encroachingupon the haves.The occurrence of crime is inevitable in a society in which wealth is unequallydistributed, as one of the constant reminders that society’s productive forces are beingchanneled in the wrong direction. The majority of criminal offenses bear a directrelationship to property. Contained in the very concept of property, crimes are profoundbut suppressed social needs which express themselves in anti-social modes of action.Spontaneously produced by a capitalist organization of society, this type of crime is atonce a protest against society and a desire to partake of its exploitative content. Itchallenges the symptoms of capitalism, but not its essence.Some Marxists in recent years have tended to banish "criminals" and thelumpenproletariat as a whole from the arena of revolutionary struggle. Apart from theabsence of any link binding the criminal to the means of production, underlying thisexclusion has been the assumption that individuals who have recourse to anti-socialacts are incapable of developing the discipline and collective orientation required byrevolutionary struggle.With the declassed character of lumpenproletarians in mind, Marx had stated that theyare as capable of "the most heroic deeds and the most exalted sacrifices, as of thebasest banditry and the dirties corruption". He emphasized the fact that the provisionalgovernment’s mobile guards under the Paris Commune — some 24,000 troops — werelargely formed out of young lumpenproletarians from fifteen to twenty years of age. Toomany Marxists have been inclined to overvalue the second part of Marx’s observation— that the lumpenproletariat is capable of the basest banditry and the dirtiest corruption— while minimizing or indeed totally disregarding his first remark, applauding thelumpen for their heroic deeds and exalted sacrifices.Especially today when so many black, Chicano, and Puerto Rican men and women arejobless as a consequence of the internal dynamic of the capitalist system, the role of theunemployed, which includes the lumpenproletariat in revolutionary struggle, must begiven serious thought. Increased unemployment, particularly for the nationallyoppressed, will continue to be an inevitable by-product of technological development. Atleast 30 percent of black youth are presently without jobs. (In 1997, over 30 percent of 7
  • 8. RBG STREET SCHOLARS THINK TANK DECEMBER, 2009black men were in prison, on probation or on parole.) In the context of class exploitationand national oppression it should be clear that numerous individuals are compelled toresort to criminal acts, not as a result of conscious choice — implying other alternatives— but because society has objectively reduced their possibilities of subsistence andsurvival to this level. This recognition should signal the urgent need to organize theunemployed and lumpenproletariat, as indeed the Black Panther Party as well asactivists in prison have already begun to do.In evaluating the susceptibility of the black and brown unemployed to organizing efforts,the peculiar historical features of the US, specifically racism and national oppression,must be taken into account. There already exists in the black and brown communities,the lumpenproletariat included, a long tradition of collective resistance to nationaloppression.Moreover, in assessing the revolutionary potential of prisoners in America as a group, itshould be borne in mind that not all prisoners have actually committed crimes. The built-in racism of the judicial system expresses itself, as Du Bois has suggested, in therailroading of countless innocent blacks and other national minorities into the country’scoercive institutions.One must also appreciate the effects of disproportionately long prison terms on blackand brown inmates. The typical criminal mentality sees imprisonment as a calculatedrisk for a particular criminal act. One’s prison term is more or less rationally predictable.The function of racism in the judicial-penal complex is to shatter that predictability. Theblack burglar, anticipating a two-to four-year term, may end up doing ten to fifteenyears, while the white burglar leaves after two years.Within the contained, coercive universe of the prison, the captive is confronted with therealities of racism, not simply as individual acts dictated by attitudinal bias; rather he iscompelled to come to grips with racism as an institutional phenomenon collectivelyexperienced by the victims. The disproportionate representation of the black and browncommunities, the manifest racism of parole boards, the intense brutality inherent in therelationship between prison guards and black and brown inmates — all this and morecauses the prisoner to be confronted daily, hourly, with the concentrated systematicexistence of racism.For the innocent prisoner, the process of radicalization should come easy; for the"guilty" victim, the insight into the nature of racism as it manifests itself in the judicial-penal complex can lead to a questioning of his own past criminal activity and a re-evaluation of the methods he has used to survive in a racist and exploitative society.Needless to say, this process is not automatic, it does not occur spontaneously. Thepersistent educational work carried out by the prison’s political activists plays a key rolein developing the political potential of captive men and women.Prisoners — especially blacks, Chicanos and Puerto Ricans — are increasinglyadvancing the proposition that they are political prisoners. They contend that they are 8
  • 9. RBG STREET SCHOLARS THINK TANK DECEMBER, 2009political prisoners in the sense that they are largely the victims of an oppressive politico-economic order, swiftly becoming conscious of the causes underlying their victimization.The Folsom Prisoners’ Manifesto of Demands and Anti-Oppression Platform attests to alucid understanding of the structures of oppression within the prison — structures whichcontradict even the avowed function of the penal institution: "The program we aresubmitted to, under the ridiculous title of rehabilitation, is relative to the ancient stupidityof pouring water on the drowning man, in as much as we are treated for our hostilitiesby our program administrators with their hostility for medication." The Manifesto alsoreflects an awareness that the severe social crisis taking place in this country,predicated in part on the ever-increasing mass consciousness of deepening socialcontradictions, is forcing the political function of the prisons to surface in all its brutality.Their contention that prisons are being transformed into the "fascist concentrationcamps of modern America," should not be taken lightly, although it would be erroneousas well as defeatist in a practical sense, to maintain that fascism has irremediablyestablished itself.The point is this, and this is the truth which is apparent in the Manifesto: the rulingcircles of America are expanding and intensifying repressive measures designed to niprevolutionary movements in the bud as well as to curtail radical-democratic tendencies,such as the movement to end the war in Indochina. The government is not hesitating toutilize an entire network of fascist tactics, including the monitoring of congressman’stelephone calls, a system of "preventive fascism", as Marcuse has termed it, in whichthe role of the judicial-penal systems looms large. The sharp edge of politicalrepression, cutting through the heightened militancy of the masses, and bringinggrowing numbers of activists behind prison walls, must necessarily pour over into thecontained world of the prison where it understandably acquires far more ruthless forms.It is a relatively easy matter to persecute the captive whose life is already dominated bya network of authoritarian mechanisms. This is especially facilitated by theindeterminate sentence policies of many states, for politically conscious prisoners willincur inordinately long sentences on the original conviction. According to Louis S.Nelson, warden of the San Quentin Prison, "if the prisons of California become knownas schools for violent revolution, the Adult Authority would be remiss in their duty not tokeep the inmates longer" (San Francisco Chronicle, May 2, 1971). Where this isdeemed inadequate, authorities have recourse to the whole spectrum of brutal corporalpunishment, including out and out murder. At San Quentin, Fred Billingslea wasteargassed to death in February 1970. W. L. Nolen, Alvin Miller, and Cleveland Edwardswere assassinated by a prison guard in January 1970, at Soledad Prison. Unusual andinexplicable "suicides" have occurred with incredible regularity in jails and prisonsthroughout the country.It should be self-evident that the frame-up becomes a powerful weapon within thespectrum of prison repression, particularly because of the availability of informers, thebroken prisoners who will do anything for a price. The Soledad Brothers and theSoledad Three are leading examples of frame-up victims. Both cases involve militantactivists who have been charged with killing Soledad prison guards. In both cases, 9
  • 10. RBG STREET SCHOLARS THINK TANK DECEMBER, 2009widespread support has been kindled within the California prison system. They haveserved as occasions to link the immediate needs of the black community with a forcefulfight to break the fascist stronghold in the prisons and therefore to abolish the prisonsystem in its present form.Racist oppression invades the lives of black people on an infinite variety of levels.Blacks are imprisoned in a world where our labor and toil hardly allow us to eke out adecent existence, if we are able to find jobs at all. When the economy begins to falter,we are forever the first victims, always the most deeply wounded. When the economy ison its feet, we continue to live in a depressed state. Unemployment is generally twice ashigh in the ghettos as it is in the country as a whole and even higher among blackwomen and youth. The unemployment rate among black youth has presentlyskyrocketed to 30 percent. If one-third of America’s white youths were without a meansof livelihood, we would either be in the thick of revolution or else under the iron rule offascism. Substandard schools, medical care hardly fit for animals, over-priced,dilapidated housing, a welfare system based on a policy of skimpy concessions,designed to degrade and divide (and even this may soon be canceled) — this is onlythe beginning of the list of props in the overall scenery of oppression which, for themass of blacks, is the universe.In black communities, wherever they are located, there exists an ever-present reminderthat our universe must remain stable in its drabness, its poverty, its brutality. FromBirmingham to Harlem to Watts, black ghettos are occupied, patrolled and oftenattacked by massive deployments of police. The police, domestic caretakers ofviolence, are the oppressor’s emissaries, charged with the task of containing us withinthe boundaries of our oppression.The announced function of the police, "to protect and serve the people," becomes thegrotesque caricature of protecting and preserving the interests of our oppressors andserving us nothing but injustice. They are there to intimidate blacks, to persuade us withtheir violence that we are powerless to alter the conditions of our lives. Arrests arefrequently based on whims. Bullets from their guns murder human beings with little orno pretext, aside from the universal intimidation they are charged with carrying out.Protection for drug-pushers, and Mafia-style exploiters, support for the most reactionaryideological elements of the black community (especially those who cry out for morepolice), are among the many functions of forces of law and order. They encircle thecommunity with a shield of violence, too often forcing the natural aggression of the blackcommunity inwards. Fanon’s analysis of the role of colonial police is an appropriatedescription of the function of the police in America’s ghettos.It goes without saying that the police would be unable to set into motion their racistmachinery were they not sanctioned and supported by the judicial system. The courtsnot only consistently abstain from prosecuting criminal behavior on the part of thepolice, but they convict, on the basis of biased police testimony, countless black menand women. Court-appointed attorneys, acting in the twisted interests of overcrowdedcourts, convince 85 percent of the defendants to plead guilty. Even the manifestly 10
  • 11. RBG STREET SCHOLARS THINK TANK DECEMBER, 2009innocent are advised to cop a plea so that the lengthy and expensive process of jurytrials is avoided. This is the structure of the apparatus which summarily railroads blackpeople into jails and prisons. (During my imprisonment in the New York Women’sHouse of Detention, I encountered numerous cases involving innocent black womenwho had been advised to plead guilty. One sister had entered her white landlord’sapartment for the purpose of paying rent. He attempted to rape her and in the course ofthe ensuing struggle, a lit candle toppled over, burning a tablecloth. The landlordordered her arrested for arson. Following the advice of her court-appointed attorney,she entered a guilty plea, having been deceived by the attorney’s insistence that thecourt would be more lenient. The sister was sentenced to three years.)The vicious circle linking poverty, police courts, and prison is an integral element ofghetto existence. Unlike the mass of whites, the path which leads to jails and prisons isdeeply rooted in the imposed patterns of black existence. For this very reason, analmost instinctive affinity binds the mass of black people to the political prisoners. Thevast majority of blacks harbor a deep hatred of the police and are not deluded by officialproclamations of justice through the courts.For the black individual, contact with the law-enforcement-judicial-penal network,directly or through relatives and friends, is inevitable because he or she is black. For theactivist become political prisoner, the contact has occurred because he has lodged aprotest, in one form or another, against the conditions which nail blacks to this orbit ofoppression.Historically, black people as a group have exhibited a greater potential for resistancethan any other part of the population. The iron-clad rule over our communities, theinstitutional practice of genocide, the ideology of racism have performed a strictlypolitical as well as an economic function. The capitalists have not only extracted superprofits from the underpaid labor of over 15 percent of the American population with theaid of a superstructure of terror. This terror and more subtle forms of racism havefurther served to thwart the flowering of a resistance — even a revolution that wouldspread to the working class as a whole.In the interests of the capitalist class, the consent to racism and terror has beendemagogically elicited from the white population, workers included, in order to moreefficiently stave off resistance. Today, Nixon, [Attorney General John] Mitchell and J.Edgar Hoover are desperately attempting to persuade the population that dissidents,particularly blacks, Chicanos, Puerto Ricans, must be punished fro being members ofrevolutionary organizations; for advocating the overthrow of the government; foragitating and educating in the streets and behind prison walls. The political function ofracist domination is surfacing with accelerated intensity. Whites who have professedtheir solidarity with the black liberation movement and have moved in a distinctlyrevolutionary direction find themselves targets of the same repression. Even the anti-war movement, rapidly exhibiting an anti-imperialist consciousness, is falling victim togovernment repression. 11
  • 12. RBG STREET SCHOLARS THINK TANK DECEMBER, 2009Black people are rushing full speed ahead towards an understanding of thecircumstances that give rise to exaggerated forms of political repression and thus anoverabundance of political prisoners. This understanding is being forged out of the rawmaterial of their own immediate experiences with racism. Hence, the black masses aregrowing conscious of their responsibility to defend those who are being persecuted forattempting to bring about the alleviation of the most injurious immediate problems facingblack communities and ultimately to bring about total liberation through armedrevolution, if it must come to this.The black liberation movement is presently at a critical juncture. Fascist methods ofrepression threaten to physically decapitate and obliterate the movement. More subtle,yet no less dangerous ideological tendencies from within threaten to isolate the blackmovement and diminish its revolutionary impact. Both menaces must be counteracted inorder to ensure our survival. Revolutionary blacks must spearhead and provideleadership for a broad anti-fascist movement.Fascism is a process, its growth and development are cancerous in nature. While today,the threat of fascism may be primarily restricted to the use of the law-enforcement-judicial-penal apparatus to arrest the overt and latent revolutionary trends amongnationally oppressed people, tomorrow it may attack the working class en masse andeventually even moderate democrats. Even in this period, however, the cancer hasalready commenced to spread. In addition to the prison army of thousands andthousands of nameless Third World victims of political revenge, there are increasingnumbers of white political prisoners — draft resisters, anti-war activists such as theHarrisburg Eight, men and women who have involved themselves on all levels ofrevolutionary activity.Among the further symptoms of the fascist threat are official efforts to curtail the powerof organized labor, such as the attack on the manifestly conservative constructionworkers and the trends towards reduced welfare aid. Moreover, court decisions andrepressive legislation augmenting police powers — such as the Washington no-knocklaw, permitting police to enter private dwellings without warning, and Nixon’s "Crime Bill"in general — can eventually be used against any citizen. Indeed congressmen arealready protesting the use of police-state wire-tapping to survey their activities. Thefascist content of the ruthless aggression in Indo-China should be self-evident.One of the fundamental historical lessons to be learned from past failures to prevent therise of fascism is the decisive and indispensable character of the fight against fascism inits incipient phases. Once allowed to conquer ground, its growth is facilitated ingeometric proportion. Although the most unbridled expressions of the fascist menaceare still tied to the racist domination of blacks, Chicanos, Puerto Ricans, Indians, it lurksunder the surface wherever there is potential resistance to the power of monopolycapital, the parasitic interests which control this society. Potentially it can profoundlyworsen the conditions of existence for the average American citizen. Consequently, themasses of people in this country have a real, direct, and material stake in the struggle to 12
  • 13. RBG STREET SCHOLARS THINK TANK DECEMBER, 2009free political prisoners, the struggle to abolish the prison system in its present form, thestruggle against all dimensions of racism.No one should fail to take heed of Georgi Dimitrov’s warning: "Whoever does not fightthe growth of fascism at these preparatory stages is not in a position to prevent thevictory of fascism, but, on the contrary, facilitates that victory" (Report to the VIIthCongress of the Communist International, 1935). The only effective guarantee againstthe victory of fascism is an indivisible mass movement which refuses to conductbusiness as usual as long as repression rages on. It is only natural that blacks andother Third World peoples must lead this movement, for we are the first and mostdeeply injured victims of fascism. But it must embrace all potential victims and mostimportant, all working-class people, for the key to the triumph of fascism is itsideological victory over the entire working class. Given the eruption of a severeeconomic crisis, the door to such an ideological victory can be opened by the activeapproval or passive toleration of racism. It is essential that white workers becomeconscious that historically through their acquiescence in the capitalist-inspiredoppression of blacks they have only rendered themselves more vulnerable to attack.The pivotal struggle which must be waged in the ranks of the working class isconsequently the open, unreserved battle against entrenched racism. The whit workermust become conscious of the threads which bind him to a James Johnson, a blackauto worker, member of UAW, and a political prisoner presently facing charges for thekillings of two foremen and a job setter. The merciless proliferation of the power ofmonopoly capital may ultimately push him inexorably down the very same path ofdesperation. No potential victim [of the fascist terror] should be without the knowledgethat the greatest menace to racism and fascism is unity!MARIN COUNTY JAILMay, 1971LINKS:  Film clip, Davis speaking at Florida A&M University’s Black History Month convocation, 1979  Davis quotations gathered by Black History Daily  A PBS interview  Round table discussion on "Resisting the Prison Industrial Complex, with Davis as a guest  New York Times archive of Davis-related articles  Time chat-room users interview with Davis on "Attacking the Prison Industrial Complex." 1998  Harvard Gazette article, March 13, 2003  Davis timeline at UCLA  Audio recording of Davis at a Practical Activism Conference in Santa Cruz in 2007  Guardian interview with Davis, November 8, 2007  Davis entry in the Encyclopedia of Alabama 13
  • 14. RBG STREET SCHOLARS THINK TANK DECEMBER, 2009 14