Leticia Merino, Presidential Address to the XV IASC Conference in Fujiyoshida,
Japan.
The challenges of the IASC, the prom...
experiences that include local efforts and volunteer civil society associations
working on a wide variety of commons. Onsh...
and knowledge commons; that rights to use and control natural and/or cultural
goods matter even more than formal property ...
who recognize “the commons” basically in terms of a social/political
movement?
In the last decade the framework of the com...
large extent of its nature of public good: it is a good that enriches from being
accessed and used, whose value increases ...
Lin Ostom´s legacy is rich and wide in academic but also in human terms. She
was a strong believer and a practitioner of e...
of 6

The challenges of the IASC, the promises of the IASC?

Presidential Address to the XV IASC Conference in Fujiyoshida, Japan by Leticia Merino.
Published on: Mar 4, 2016
Published in: Education      Technology      
Source: www.slideshare.net


Transcripts - The challenges of the IASC, the promises of the IASC?

  • 1. Leticia Merino, Presidential Address to the XV IASC Conference in Fujiyoshida, Japan. The challenges of the IASC, the promises of the IASC? “We need to be able to understand complexity and not treat it as a synonymous of chaos” Elinor Ostrom “A democratic environment does not solve knowledge problems by itself, but creates an environment where adaptive collective knowledge is possible”. Fikret Berkes. Welcome to the many of you who have traveled from far away to this mythical land of Japan. We are together believing in the value of learning from each other; searching opportunities to find common interests, experiences and create joint initiatives. Welcome to the new comers to the IASC gatherings, to many young faces and long time friends, members of the “IASC community”. My own perspective, my work, my professional and friendship networks have always enriched from each of our conferences: from Bloomington, to Zimbabwe and Oaxaca; from Bali to Cheltenham and Hyderabad and now in XIV IASC Conference, facing Mount Fuji. Since the very beginning in the last 1980 the IASC -then IASCP- acknowledged the value of diversity and cross fertilization among sectors, disciplines and regions of the world. This is our great strength and richness, it is also a source of many of our challenges. There are many barriers to be international, interdisciplinary, multi-method while working about different types of resources. It is not easy to be academic innovative and rigorous, but also relevant for people working in the field. As academics we are not taught to learn from and with practitioners and communities, to work with them as close colleagues, not merely “case studies”. In the name of the International Association for the Study of the Commons I deeply thank Onshirin Regional Public Organization, the Research Institute for Humanity and Nature and Dr. Margaret McKean for their generous reception, for the many hours of work, travel and meetings they have invested in the XIV IASC Global Conference. I deeply thank all our Japanese and international fellows working on and in Japan for this unique opportunity to learn from this unique country. : There is so much to be learnt from Japan´ s long history and culture of the commons. Plenty of social creativity has been displayed in Japan during centuries of use, governance, restoration, defense and creation of commons. From the traditional “irai” that through ages sustained the management and use of lands, forests and fisheries to contemporary
  • 2. experiences that include local efforts and volunteer civil society associations working on a wide variety of commons. Onshirin managing the Northern slope of Kitafuji is an emblematic examples, but these cases include: collective restoration of the native sotoyama forests, irrigation associations and fisher cooperatives, watershed districts; local markets practicing fair trade, and the powerful community responses to natural disasters as the Tohoku earthquake and tsunami. Histories of struggles in defense of local commons are also abundant in Japan, from the resistance of members of forested “irai” against the appropriation of their commons by municipalities during the Meiji period, to contemporary resistance to the imposition of nuclear plants and destruction of coastlines based on corrupt interpretations of the public interest. A powerful lesson from the vitality of Japanese commons is the value of shared culture, identities, trust and shared perception and knowledge of the commons. Sustainable governance, careful appropriation practices and sufficient provision efforts are based on social capital. It has been shown that Japan –together with the Scandinavian countries- is one of the countries with the lowest effective level of economic inequity in the World (Wilinson, 2009). For people like myself, coming from the global South the viability, richness and potential of commons in Japan today have very empowering messages: that commons are not obsolete remnant from the past, or the only options left to the poor, but an important ingredient of true development quality of life and sound environmental governance. This is indeed a rich opportunity for the IASC. A month after Lin Ostrom received the Nobel Prize, I visited and interviewed her with a crew from TV-UNAM, the video is still available in the IASC web page, and in the Commons Digest. At the end of the interview I asked Lin if she thought the IASC was still relevant after twenty years of existence. She strongly stated it was because the IASC provided a unique “forum that disciplinary meetings do not do, where scholars working in a variety of common-pool and public goods, could meet and engage in serious cumulative discussion about how diverse institutions help or hinder the solutions of common resources”. I also asked her if she thought the IASC would be relevant in the next 30 years. Positive and proactive as she was- her answer was: “Oh, for much longer than this”. The IASC we has followed a rich and long road initiated by great minds and spirits, some of them no longer physically present any more. As my friend and predecessor Ruth Meinzen-Dick stated in her presidential address at the XII IASC Global Conference five years ago, our association has many achievements to be proud of. IASC scholars have widely shown that tragedies of commons managed by communities are far from being universal; that local citizens are fundamental for production, protection and governance of local common goods; including those resources that are nested into larger systems, even global systems; that involved and informed communities are critical for cultural
  • 3. and knowledge commons; that rights to use and control natural and/or cultural goods matter even more than formal property regimes, and titling. These theoretical lessons have been acknowledged in certain circles (even with the Nobel Prize on Economics given to Elinor Ostrom), but the pace of their acceptance and understanding is in general to slow and insufficient. A large, an ongoing work remains to be done. Let me mention some of the frequent challenges I find we face as scholars and as IASC: • We know that knowledge and scientific evidence is required for better governance, but governance is rooted in power relations, power inequities that pervade our world. Scientists working on the commons need to work close with civic society, while maintaining objectivity and rigor, avoiding partisan positions that would erode the value and credibility of scientific work and its potential policy impact. A hard equilibrium that needs to be continuously redefined and rebalanced. The frontier between policy and politics is not always clear1 . Some IASC members as the practitioners getting the Elinor Ostrom Award: the Foundation for Ecological Security from India, the Grupo de Estudios Ambientales from Mexico and the Open Spaces Society from the UK provide role models on how theory and practice on commons governance can and should match and cross-fertilize, creating jointly relevant and useful knowledge. We need to work with them, learn from them, built shared visions. • We also need to be innovative and build new instruments to communicate and influence public opinion and policies affecting commons and communities in many different settings, beyond our small IASC community, reaching wider and diverse audiences; different sectors, different regions of the world. How can we effectively coordinate around this purpose, overcoming the important transaction costs implied in the maintenance of a living academic and civic international association? How can we create possibilities to learn, work and communicate together? • The “success and recognition of the “Commons/Collective Action” theory is becoming a victim of its own success, miss understandings of the commons and commons governance, ideological discourses based on poorly defined concepts, commons and communities proposed as universal panaceas; are new challenges that may undermine the credibility of participatory governance systems, an even our own academic work. How can we build bridges of understanding with those 1 Spanish (as well as other Latin languages) does not make the distinction between these two terms that English does, and expresses policy and politics with the same word (política)
  • 4. who recognize “the commons” basically in terms of a social/political movement? In the last decade the framework of the commons has increasingly dealt with complexity, studying with different lens the varied relations among processes taking place in diverse scales, involving diverse dynamics. The work of Fikret Berkes, Oran Young, Tom Dedeurwaerdere, Marco Janssen, Lin Ostrom herself and other IASC scholars in this direction has an enormous value added as it provides new theoretical and research questions, inputs and frameworks to face the dramatic contemporary challenges of the global commons, that more frequent than not affect the local commons we traditionally work with. The inter-connectedness of many processes taking place in distant scenarios is increasingly evident, but challenging to understand and address in its full complexity. Poteete, Janssen and Ostrom in their 2011 book, propose that complex governance systems are required to address complex socio-ecological changes and challenges. Thinking about the IASC, I would add that complex socio-ecological challenges demand adaptive and complex knowledge production practices and schemes, learning and communication institutions and practices. Would we be able as IASC to build in this direction? In order to do so, let me try to apply some of the learning acquired through the study of others to our own practice and to our own commons: the IASC, our shared production, our shared history, our social and human capital, our shared potential. Do not worry I am not using the eight design principles, the three attributes of the resources and the six attributes user groups that foster institutional robustness (Ostrom, 1991, 1998) as a check list, applying each of them to the analysis of the IASC. I only try to reflect on some of our current dilemmas and potential trough some of -what I see- as key lessons from collective action research, theory and practice. From Foucault to Hess and Ostrom knowledge is regarded as a collective venture. Poteete, Janssen and Ostrom specify that knowledge on the commons is necessarily an outcome of collective efforts. Collective action, networks of shared understanding and inter-exchange, based on norms, rules, trust and reciprocity are fundamental for academic initiatives on the commons. But as we fully know collective action is not a given, and incentives for collective action are scare in academia. Trust and reciprocity fundamental to overcome social dilemmas develop trough “working together”. Collective action within the IASC is costly, hard to build and maintain, we need to develop ways to incentivise it, treating it as one of our main assets. Knowledge on the Commons, the good we produce, communicate and store, is in itself a public good; as a public good it faces provision problems, people can access most of our “knowledge products” without bearing the costs involved in its production and maintenance. The social value of knowledge comes at a
  • 5. large extent of its nature of public good: it is a good that enriches from being accessed and used, whose value increases when it is shared and applied, but erodes when it is not used or is miss used. Provision to enable knowledge production and exchange on one side, and promotion of the use of knowledge are challenges related with the social relevance of the knowledge in question. They are also inter-related challenges. The “access and use” of our “knowledge goods” by different actors should be a priority for the IASC, in order to do so, we need to enlarge our partnerships and cooperative efforts. Please join us in our different initiatives, propose new initiatives, use and own the IASC. The third principle for the design of robust institutions in Ostrom´ s scheme, the need of the “rules of the game” to be based on collective choice, is a critical one as it relates to democracy, trust and legitimacy. I wonder if time has come to create a “members task force” involved in the revision of our governance system and our working strategy, taking into account the values of adaptive knowledge and poly-centricity. This task clearly goes far beyond the capacities of a person or a group, it requires the involvement of the wider community. The IASC is an increasingly complex community, heterogeneous in terms of interests, ages, languages and backgrounds, a “community of communities”. The initiatives and governance of the IASC today require nestedness (perhaps the least frequent and least understood of “Ostrom design principles”). While maintaining our “global commons” we need to foster particular regional and “thematic” communities of interest. This has already happened as a result of initiatives coming from the membership: During the last years aside of the Global meetings, the IASC has held nine regional meetings: in Europe, Africa, North America and Asia. Hopefully one will take place soon in Latin American. In 2012 the community working on “New Commons”, organized the first and important IASC thematic meeting on Knowledge Commons, this group is planning a second similar thematic meeting. We need to work more in this direction, developing new schemes and institutional design. In 2010 Lin wrote a note for the annual IASC membership drive, her reflection was then: the IASC is now itself a “global commons” committed to the production and dissemination of knowledge, which is a “public good,” As members we face a social dilemma in keeping IASC. In summary I would add to Lin´ s reflection that the social dilemmas we confront, our challenges are not only related to funding, but centrally with relevance, decentralization and governance. They are inter-related dilemmas that can only be overcome by continuously collective effort. This is for me a way to honor Lin´ s memory as well as the founders of IASC whose work and perseverant commitment have sustained our association along this road of two decades.
  • 6. Lin Ostom´s legacy is rich and wide in academic but also in human terms. She was a strong believer and a practitioner of egalitarian relationships, of trust and reciprocity, of respectful listening. She repeatedly alerted against the dangers of authoritarian practices and panaceas. But she was also very capable to make dreams -collective utopias versus imposed panaceas- come true through collective action. The Workshop of Political Theory and Policy Analysis (now renamed Vincent and Elinor Ostrom Workshop) is an example of the reach of carefully sustained collective action, wise and generous leadership. The IASC is also an achievement of the group who created the association more than twenty years ago, a result of their innovative vision and sustained commitment. I hope for a common future that gives the IASC the chance to keep on building knowledge on the commons, for the commons and commoners, to find ways to understand and foster human capacity for trust and reciprocity, fundamental to address many of the challenges our planet and our societies face today. May the richness of Japan´ s common culture and the beauty of the sacred Fuji -san inspire us to work and have fun together, base on the goal to contribute to a better world.